![]() ![]() Instead, I will examine his nominalism, and the implications it has for theology. In what follows I will not focus on the political writings of his later period. In those works, too, he heralds a new age, in which the boundaries between the secular and the religious realms are strictly drawn. Tractatus de Corpore Christi and Tractatus de Sacramento Altaris. Concepts of Liberation Theology, Maryknoll, NY: Orbis Books, 1993. of his lectures on Peter Lombards Book of. In his German period, he produced mainly political works on the limits of the power of the papacy, such as De imperatorum et pontificium potestate, Dialogus, and Opus Nonaginta Dierum. William of Ockham - Wikipedia, the free encyclopedia William of Ockham ( / Ë É’ k Ém / also Occam, Hockham, or. Ockham wrote his most important theological and philosophical works in the 1320s, such as his Commentary on the Sentences, a number of works on logic (including his Summa Logicae), a commentary on Aristotle’s Physics, a treatise On Predestination and Future Contingents, Quodlibetal Disputations, as well as treatises on the Eucharist. Boethius, in his book On Topical Differentiae presents topical arguments in a quasi-syllogistic structure, thus finding a. Excommunicated, Ockham was to stay in southern Germany (mainly Munich) under the protection of the Emperor, until the end of his life (after 1347, perhaps as a victim of the Black Death). The aim of topical logic is to provide a practical heuristic method for finding credible, plausible (not necessarily true) arguments which can be used in situations where persuasion is needed, e.g. On May 26, 1328, Ockham and a number of other Franciscans fled to the court of Louis of Bavaria. He came just short of receiving his theology degree he was never able to undertake the necessary year of teaching because of the long list of those. The controversy surrounding apostolic poverty – in which the Pope adopted a position severely critical of the one propagated by the Franciscans – did little to improve Ockham’s views on the papacy of John XXII, especially after Ockham unearthed a document by Pope Nicholas III (1279–81) which supported the Franciscan view. William of Ockham was a Franciscan at Oxford. Ockham travelled to Avignon, where the papal court held residence. In 1324, before he had formally finished his education, charges of heresy were formally brought against him. He joined the Franciscan Order and studied in London and Oxford, where he lectured on Peter Lombard’s Sentences. ![]() ![]() He was born in Surrey, in the south of England, c. Our knowledge of the life of William of Ockham is fairly limited. With a more detailed study of Ockhams teaching on the Eucharist, it is hoped, it will be determined whether the Venerable Inceptor was deserving of the suspicion and the blame heaped on his head by the ex-chancellor of Oxford and of the censure subsequently attached to some of his Eucharistic teachings by. ![]()
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